The word “Vaheguru” is made up of two word “Vaah(e)” and “Guru”. “Vaah” or “Vaahe” is an ecstatic expression of awe and wonder. Therefore it is often translated as “wondrous” or “wonderful”. “Guru” derives from two words. “Gu” means darkness, and “Ru” (‘Roo’) means light. Therefore ‘Guru’ means that power, being, and presence, which dispels darkness and brings light, in other words ‘Enlightener’. Cumulatively, the name implies wonder at the Divine Light eliminating spiritual darkness. It might also imply -‘Hail the Lord whose Name eliminates spiritual darkness.’ Thus the two constituents of Vaheguru (Vaahe+Guroo) implies the state of wondrous ecstasy and offering homage to the Divine Creator Being.
By chanting a Mantar we try to invoke the Pure Being who resides within. Thus, the Mantar is the Name of the Inner Being whom we are calling or want to Realise. Therefore, if chanted with concentration, intuitive understanding, determination, constancy, assiduousness and feeling, the Mantar will open a person to themselves — it will bring the person face to face with the Divine Light within.
The Mantars for Simran (remembrance of the Lord) are usually short, containing only a few syllables. Relatively longer Mantars are impractical for chanting and meditation, thus loose their effectiveness. The shorter Mantars of fewer syllables are more effective, because they are more likely to flow better with the natural rhythm of the breathing process or 'Praans', easy to remember and more suitable for concentration and remembrance.
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